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Yes to Life

Meditation

meditation means to learn to know one's self.


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Meditation is a yes to life. Meditation is an inner yes - a quality of witnessing and affirming everything that we already are. Sometimes we are in contact with this inner yes and sometimes we behave automatically according to ideas, desires and learned attitudes. Through meditation we can find new solutions, which arises out of our basic yes to life.

Meditation means to learn to know one's self. Meditation means to study our inner world.

Meditation simply means to learn to relate to ourselves. Meditation simply means to learn to relate to ourselves.

Meditation is the golden key that can help us rediscover the contact with our inner being, with our authentic self, with the inner source of love and truth.

Meditation means to be aware of both inner and outer events. On the inner plane it means to be aware of thoughts, emotions and physical sensations. On the outer plane it means to be aware of outer events such as situations, people, threes and the sky. It means to be aware of everything that happens by itself. It is to live in trust and appreciation for what life chooses to offer. It is a deep yes to everything that life chooses to offer.

Life is an opportunity for meditation. Life is an opportunity to develop the two aspects of meditation, the two wings of life: love and awareness.

The heart and essence of meditation is a watchful quality. It means to watch with an attitude of acceptance, without interfering or trying to change that, which is now.

Meditation is to be aware of the reality of the moment, without any wish that the moment should be different than it is and without will to change the truth of the moment. When we can be aware and watchful without interfering, we can se all our life problems in a new and creative light.

The core of meditation is the inner witness, the inner witness that is aware of the thoughts, the feelings, the physical sensations and the outer events - and how the inner witness either can help or hinder authentic expressions that comes from the inner being, from the inner roots.

When we meditate, we develop a trust. We develop our inner being, which creates more space and freedom within ourselves. It allows us to rest in ourselves and be relaxed with whatever happens.

What is standing between ourselves and being in meditation is our identification with the problems of the thoughts, the passion of the feelings and the sensations of the physical body. Meditation means to realize that we are not the thoughts, we are not the feelings and we are not the physical body. We are the watchful consciousness, the silent inner witness, which is aware of the thoughts, the emotions and the physical body.

Meditation is the way to develop our inner being. Meditation means to be aware of the sensations of the physical body, the passions of the emotions and the problems of the thoughts. Traditionally man has created a deep split between the material and spiritual aspects of life. Man has created a split between the inner and outer world, between body and soul and between the male and female qualities.

Meditation is to get out of our own way

Meditation means to grow by awareness. In the light of awareness, the false and artificial falls away by itself like dead leaves from a three in the fall, while the alive, the real and the creative grows and develops.

Meditation does not try to teach us anything; it just gives us eyes to see.

Meditation is like lighting a light in the depth of our inner being.

Meditation means to learn to live secure in the insecure.

We are standing in our own way. Meditation is to get out of our own way.

Basically there are three things that are standing between meditation and ourselves: our identification with thoughts, attitudes and preconceived concepts, our identification with feelings and our identification with physical sensations.

Normally we live our lives in the memories of the past and in expectations of the future, but we miss the here and now. Meditation brings us back to the here and now, to this unique and precious moment, which is our only reality.

Clinging to the past and worrying about the future is to miss the present moment.

The essence of meditation consists of four qualities and aspects. These four qualities are: 1. A watchful awareness 2. An accepting attitude 3. A non-judgmental attitude and 4. Relaxation. The first quality and aspect of meditation is a watchful awareness. Awareness is another word for meditation. Awareness is meditation. Awareness can also be described as presence or watchfulness. Awareness is the capacity to be aware of the thoughts, the feelings, the sensations of the physical body and of outer stimuli. Awareness is a 180-degree turn within from being identified with the continuous inner stream of thoughts, feelings, ambitions, dreams, desires, expectations and sensations to being aware and watchful of this inner stream. It is like having our inner engine running, but having the gear in neutral. Awareness is the capacity to be present to the inner stream of thoughts, feelings and sensations without will to stop this stream and without any wish that it should be different than it is. It is to be a witness, an unidentified observer, to the inner stream of thoughts, feelings and sensations.

Awareness is the cornerstone that can transform our quality of life. Awareness can create the inner presence, which can transform our life into a joyful dance, a song of meditation.

Through awareness, we can discover our true inner nature. It allows us to discover a new dimension of being in contact with life. Awareness gives us the freedom to choose between clinging to the past and living in the unknown mystery of the moment.

Awareness is not about continuously trying to change ourselves or trying to get better; awareness is about becoming conscious, of lighting the light in our inner being. It is about learning to love and accept ourselves as we are. Awareness is about discovering that which is already perfect within ourselves.

Awareness is not about becoming something; awareness is about realizing that we already are somebody. Awareness is about discovering the beautiful being that we already are. In the light of awareness, everything real and authentic grows and develops, and the false and artificial falls away by itself like dead leaves from a three.

There is really nothing that can disturb our meditation. Everything can be used as an object for meditation. Everything that happens on the inside and everything that happens on the outside can be used as an object for meditation. It does not really matter if it is a feeling of joy, sadness, anger or aloneness that we find within ourselves. With awareness and understanding, we can include and embrace everything that arises from our consciousness in our meditation.

A question that we can ask ourselves in different situations is if we are identified with the thoughts, the feelings and the sensations that arise in our consciousness, or if we simply can be aware about and watch whatever arises in our consciousness. Through this awareness and understanding, we can use all situations in life as an opportunity to grow in meditation.

The second quality and aspect of meditation is an accepting attitude. Awareness includes an accepting attitude. An accepting attitude means to learn to say yes to everything that arises in our consciousness. It means to learn to say yes to both positive and negative experiences, to both light and darkness and to both joy and sadness. It means to include and embrace everything that we find within ourselves with presence, awareness and understanding. An accepting attitude means to lovingly embrace everything that we find within ourselves like a mother embraces her child.

An accepting attitude means an attitude that the reality of the moment is perfect exactly as we find it within ourselves. It means to not have a will to change the reality of the moment or to have a wish that the moment should be different than it is. It is to embrace the moment as we find it within ourselves with a love and acceptance for how the moment is. It is a love for the reality of the moment. This accepting attitude develops and expands our inner being. It creates a greater space and a freedom within ourselves. A question that we can ask ourselves in different situations is if we say yes to, if we accept, what arises in our consciousness, or if we say no to, if we deny, what arises in our consciousness.

The third quality and aspect of meditation is a non-judgmental attitude. Awareness also includes a non-judgmental attitude. Normally we judge and evaluate our behavior and ourselves, rather than simply watch without judgment and evaluation. Since an early age we have been taught to judge ourselves, so that now it is even easier not to judge others than ourselves.

A non-judgmental attitude means to learn to love even the imperfect and incomplete within ourselves. It means to include and embrace all that which we do not accept in ourselves in the light of awareness. A non-judgmental attitude means to say yes even to that which we say no to in ourselves. A question that we can ask ourselves in different situations is if we say no, if we judge that which arises in our consciousness, or if we simply can be aware and watch without judging and evaluating.

The fourth quality and aspect of meditation is relaxation. The watchful awareness, the accepting attitude and the non-judgmental attitude leads to a deep relaxation together with a feeling that whatever is happening within right now is perfect exactly as it is. It leads to a rest in ourselves together with a feeling that we are already Ok as we are. This relaxation creates a feeling that we can appreciate the beautiful being that we already are. We can rest in that which is already perfect within ourselves.

There are basically two different ways to relate to life. The first way is to say no to life and the other way is to say yes to life. The first way means to act out of our ego, from our separate I. The other way means to act from our inner being, from our authentic self, from the inner source of love and truth, from the silence and emptiness within us, from the inner capacity to surrender to life.

The first way means to work against life and the other way means to cooperate with life. The first way leads to fight, struggle and separation from life and the other way leads to harmony, cooperation and wholeness. Learning to say yes to life means to learn that we are a part of life, that we are part of the Whole.

That which has a yes and support in Existence, grows and expands. That, which has not a support in Existence, changes or disappears. It is like the continuous dance and music of the waves of the ocean. It is the breath of life.

One way of describing meditation is like a freedom from the I. The heart of meditation is a freedom from desires, ambitions and expectations.

When we begin to meditate, we often have an idea that meditation should bring positive results. But when our meditation integrates within ourselves, it also deepens the trust that meditation includes both light and darkness, both joy and sadness, both positive and negative experiences, both success and failure and both life and death. Meditation creates a deep acceptance for all climates and atmospheres of life.

The process in meditation is like planting a small seed and lovingly and patiently water and take care of this little seed until it grows into a strong and large three.

Meditation is the way to awaken and develop the inner being. Meditation is about finding that which is already perfect within ourselves. The process to develop the inner being can be described as the process of step by step emptying a room from furniture until the room is completely empty and only a silence, a space and an emptiness, remains.

What are the two aspects of meditation? How do love and aloneness relate to each other? Just as the rhythm of ebb and flood of the sea, meditation grows and develops between two aspects. The two aspects of meditation are love and aloneness. Love and aloneness are the two wings of meditation. We need to develop both these wings to learn to fly.

Meditation and love are really two sides of the same coin. The inner aloneness and the outer love are two aspects of the same phenomena. Meditation means to learn to be happy and satisfied in our own aloneness and love is the fragrance that arises when we can rest in our aloneness. The word aloneness consists of three syllables: al-one-ness. Aloneness means to be one with ourselves. When we can rest in our aloneness as an inner source of love, joy and satisfaction, this aloneness also becomes a door to oneness with life.

What is aloneness? Aloneness is our inner nature. We are born alone and we die alone. Aloneness is the quality of our inner being. Aloneness is to be rooted and grounded in our inner being.

Meditation means to learn to love ourselves in our own aloneness. Take as a meditation to sit under a three, in your room, in nature or wherever you can be alone - and allow yourself to love yourself. Forget the world and just love yourself. The inner journey basically means to learn to love oneself. This meditation develops our inner being and real harmony happens when we are in contact with our inner being, with our inner source of love, with our true inner nature.

Meditation can be defined as the art of learning to be with ourselves in our own aloneness. Meditation means to learn to rest in our own aloneness. When we can rest in our own aloneness, aloneness becomes an inner source of love, joy, acceptance, relaxation, silence, freedom and creativity. Aloneness means to learn to give this unique and precious moment to ourselves. To rest in our own aloneness is like sitting on a mountaintop liberated from the noise and madness of the world.

It is a paradox of life that the more we accept our own aloneness, the more we discover a belongingness with life.

Man has traditionally chosen to either deny the world or to deny the spirit. The three life areas, meditation, relationships and creativity, describe how the inner being of a person can be implemented in all three of these areas. They describe how a persons actions can carry a certain quality and fragrance, which we call awareness the presence of our soul.

Meditation is a balance and a development between aloneness, learning to be with ourselves, and love, learning to be and relate with others. It is a balance between inner emptiness and the outer world. It is a balance between East and West, between spirituality and materialism, between body and soulĀ and both aspects are needed to create wholeness.

Some people can easier be happy and satisfied in their own aloneness and some people can easier love and relate with others. My experience from working with people is that there are basically two types of people: those that can be satisfied in their own aloneness and those that need love and confirmation from others. Based on previous experience in life, it can be easier for us to be with ourselves in aloneness and have a tendency to reduce ourselves when we relate with other people. None of these ways are better or worse than the other.

Life develops like the continuous rising movement of a pendulum between opposite poles and tendencies. Lives develops between apparently incompatible pairs of opposites for example positive and negative, sadness and joy, light and darkness, day and night, male and female and life and death. Meditation has traditionally been associated with something introspective and away from the world. Meditation has been associated with a static sitting, but just as electricity needs both a plus- and minus pole for a spark to happen, meditation has also two poles to ignite the spark of love. The two poles of meditation are the male and the female pole. The female pole is the silent, receptive and watchful pole in meditation. The female pole is the depth within ourselves independent of if we are a man or a woman. The female pole is the door to our intuition, to the inner true voice, to the inner source of love, truth and wisdom. The female pole in meditation is our inner being, the capacity to surrender to life.

The key to allow creative impulses to arise from the female pole in meditation is trust. It means to develop a trust in allowing creative and authentic impulses to arise from moment to moment from our inner being. To allow our creativity to arise from moment to moment out of meditation can create insecurity, why it is necessary to develop a trust in allowing these impulses to arise from our inner being, from the meditative quality within, from inner emptiness.

The male pole in meditation is action. The male pole is the active and creative aspect of meditation. It is the outgoing pole in meditation and the female pole is the ingoing pole. The relationship between the male and the female pole in meditation expresses itself like a balance between rest and activity, between relating and aloneness and between love and freedom. The female pole is silence in our inner center and the male pole is activity in the periphery. It is to be in the world without allowing the world to be in us.

To choose only the male pole in meditation without the balance of the female pole results in ego, destructivity and separation from life. To chose only the female pole in meditation without the balance of the male pole results in passivity. These two poles in meditation are like the balance between East and West, between spirituality and materialism, between body and soul and both these poles are needed to create wholeness. When we develop a balance between both the male and the female pole in meditation, a new spark arises and we experience the boundless and limitless source of love within ourselves.

What are the difference between the way of meditation and the path of love? There are basically two different paths towards inner wholeness. The first path is the way of meditation and the second path is the path of love. The way of meditation is the path of meditation and aloneness. The path of love is the path of joy, devotion and relating. The way of meditation is the inner path and the path of love is the outer path. These two paths can also be described as the male and the female path, although they are not confined to a certain gender.

The goal for both these paths is the same, but the ways to reach the goal are different. It is like one path travels along the north side of a mountain and the other path travel along the south side of the same mountain. These two paths take different routes up the mountain, but they both meet on the top of the mountain. These two paths both end in a balance between meditation and love, between aloneness and relating.

The way of meditation begins with aloneness and meditation and ends in love. The path of love begins with love and relating and ends in meditation and silence. This does not mean that the person who travels the way of meditation is always alone or that the person who travels the path of love is always relating, but there is a basic disposition in each individual to travel one of these two paths.

Meditation has traditionally been associated with something serious, but one sign that our meditation develops is that we develop a sense of humor. Humor means to develop a distance to oneself and not taking oneself too seriously. Humor means to not take life too seriously. Humor means to see the absurdity in situations. Taking oneself too seriously is a sign of ego and self-centeredness, while the ability to laugh at oneself is a sign of awareness.
Meditation gives us an inner silence, a rest in ourselves, together with a feeling of being at home in the world.

When the meditative presence and quality begins to overflow from our inner being, from our essence and authentic self, from our inner life source, we understand that meditation and life are not two separate things. We begin to understand that meditation has more to do with music than logic, that meditation has more to do with joy than seriousness. It is to understand that life is born out of meditation, that life is a song of meditation.

When I sat and meditated beside a slow flowing river in India, I learnt that if I really listened to the river, if I surrendered myself to the river, I did not need any other teacher in meditation. The river could teach me all the mysteries of life. In the same way can everything become a door to the secrets of life, for example a man or a woman, a three, a bird, a stone or the clear blue sky, if I know how to surrender to life. It is such a deep joy, such a deep inner satisfaction, to know that I am part of life, that I belong to life and that I am one with life.

Meditation is not just a static technique; meditation is the way to discover our authentic being, our inner diamond. It is to find the joy, silence and freedom of our inner being. It is to rediscover the original life source, where we are already one with ourselves and with life. It is to come home.

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